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	<title>Comments on: The Thirteen Critical Problems Facing Evangelicalism</title>
	<atom:link href="http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism/feed" rel="self" type="application/rss+xml" />
	<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism</link>
	<description>...dispatches from the post-evangelical wilderness</description>
	<pubDate>Fri, 29 Aug 2008 22:55:23 +0000</pubDate>
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		<title>By: Ken</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-175400</link>
		<dc:creator>Ken</dc:creator>
		<pubDate>Fri, 28 Dec 2007 16:44:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-175400</guid>
		<description>&lt;i&gt;8. The failure of the “Seeker” model to use its vast resources and influence to produce a Christian counter-culture...&lt;/i&gt;

By "Christian Counter-culture" I assume you DON'T mean the usual "Just like (whatever's trendy), except CHRISTIAN!"</description>
		<content:encoded><![CDATA[<p><i>8. The failure of the “Seeker” model to use its vast resources and influence to produce a Christian counter-culture&#8230;</i></p>
<p>By &#8220;Christian Counter-culture&#8221; I assume you DON&#8217;T mean the usual &#8220;Just like (whatever&#8217;s trendy), except CHRISTIAN!&#8221;</p>
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		<title>By: Carol</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-148407</link>
		<dc:creator>Carol</dc:creator>
		<pubDate>Tue, 06 Nov 2007 15:31:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-148407</guid>
		<description>I was referred to this post through the GeoChristian blog (http://geochristian.wordpress.com/). As one involved in the worship ministry of my church, I'd be interested in more detail about #5, or at least a pointer to previous blog posts discussing it.

Thanks. It is a very thought-provoking list.</description>
		<content:encoded><![CDATA[<p>I was referred to this post through the GeoChristian blog (http://geochristian.wordpress.com/). As one involved in the worship ministry of my church, I&#8217;d be interested in more detail about #5, or at least a pointer to previous blog posts discussing it.</p>
<p>Thanks. It is a very thought-provoking list.</p>
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		<title>By: Chris Whisonant</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-146122</link>
		<dc:creator>Chris Whisonant</dc:creator>
		<pubDate>Wed, 31 Oct 2007 13:38:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-146122</guid>
		<description>I just wanted to let you know that I used some of your thoughts in a blog post today:

http://cwhisonant.blogspot.com/2007/10/renewed-call-for-reformation.html

Happy Reformation Day!
Chris</description>
		<content:encoded><![CDATA[<p>I just wanted to let you know that I used some of your thoughts in a blog post today:</p>
<p><a href="http://cwhisonant.blogspot.com/2007/10/renewed-call-for-reformation.html" rel="nofollow">http://cwhisonant.blogspot.com/2007/10/renewed-call-for-reformation.html</a></p>
<p>Happy Reformation Day!<br />
Chris</p>
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		<title>By: Matt K-W</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-145874</link>
		<dc:creator>Matt K-W</dc:creator>
		<pubDate>Tue, 30 Oct 2007 22:20:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-145874</guid>
		<description>Michael, 

I appreciate this entry (I was directed here by a post on Revolution in Jesusland).  I also appreciate Steve Martin's and Richard's perspective on the Episcopal Church. I, like Steve, am a convert to the Episcopal Church after 20 years as an Evangelical.

I want to make a comment on #4.  You wrote that the mainline churches have lost their "theological 'center'," and later illustrated this by the Episcopal Church's willingness to "go to the wall over gay marraige and ordination."  All this at a time when Evangelicals are open to the Anglican style of worship.  

I think characterizing the Episcopal Church as loosing it's theological center is slightly inaccurate (though it does sell newspapers).  The Anglican Church's theology is not doctrinal, it is liturgical.  That is, to speak broadly, what unites us is not common belief but common worship.  So when the General Convention of the Episcopal Church started ordaining women, and recently ordaining members of the GLBT community, it's official doctrine had changed - perhaps contrary to what many consider to be orthodox Christianity - but its central theology didn't.</description>
		<content:encoded><![CDATA[<p>Michael, </p>
<p>I appreciate this entry (I was directed here by a post on Revolution in Jesusland).  I also appreciate Steve Martin&#8217;s and Richard&#8217;s perspective on the Episcopal Church. I, like Steve, am a convert to the Episcopal Church after 20 years as an Evangelical.</p>
<p>I want to make a comment on #4.  You wrote that the mainline churches have lost their &#8220;theological &#8216;center&#8217;,&#8221; and later illustrated this by the Episcopal Church&#8217;s willingness to &#8220;go to the wall over gay marraige and ordination.&#8221;  All this at a time when Evangelicals are open to the Anglican style of worship.  </p>
<p>I think characterizing the Episcopal Church as loosing it&#8217;s theological center is slightly inaccurate (though it does sell newspapers).  The Anglican Church&#8217;s theology is not doctrinal, it is liturgical.  That is, to speak broadly, what unites us is not common belief but common worship.  So when the General Convention of the Episcopal Church started ordaining women, and recently ordaining members of the GLBT community, it&#8217;s official doctrine had changed - perhaps contrary to what many consider to be orthodox Christianity - but its central theology didn&#8217;t.</p>
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		<title>By: Walter</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-145544</link>
		<dc:creator>Walter</dc:creator>
		<pubDate>Tue, 30 Oct 2007 02:01:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-145544</guid>
		<description>KP,
Unlimited atonement means all are saved. My question is, What is meant by the "elect" in Matt 24:22-24 if everyone is saved? there is a definite separation in these verses between the lost and the elect in the end times.

words like "chosen", elect, separated, narrow gate vs wide gate, wheat and tares, etc. all refer to a limited atonement. 

"simply a change of mind" means that we are fully capable of making that choice ourselves, instead of the Holy Spirit changing our "hard hearts" so we are capable of receiving the grace and stepping in faith. It is nothing we do; it is only by the grace and mercy of God that any of us are saved.

Unlimited atonement is wishful thinking but is not supported by the Bible. Some say why would God allow people to go to Hell? Without God providing a Savior none would be saved. It is a balance between His Holiness, His Mercy, His Grace, and His Judgment. 

living daily in His grace and mercy, God Bless</description>
		<content:encoded><![CDATA[<p>KP,<br />
Unlimited atonement means all are saved. My question is, What is meant by the &#8220;elect&#8221; in <a href="http://www.gnpcb.org/esv/search/?go=Go&amp;q=Matt+24%3A22-24" title="ESV Matt 24:22-24" class="bibleref">Matt 24:22-24</a> if everyone is saved? there is a definite separation in these verses between the lost and the elect in the end times.</p>
<p>words like &#8220;chosen&#8221;, elect, separated, narrow gate vs wide gate, wheat and tares, etc. all refer to a limited atonement. </p>
<p>&#8220;simply a change of mind&#8221; means that we are fully capable of making that choice ourselves, instead of the Holy Spirit changing our &#8220;hard hearts&#8221; so we are capable of receiving the grace and stepping in faith. It is nothing we do; it is only by the grace and mercy of God that any of us are saved.</p>
<p>Unlimited atonement is wishful thinking but is not supported by the Bible. Some say why would God allow people to go to Hell? Without God providing a Savior none would be saved. It is a balance between His Holiness, His Mercy, His Grace, and His Judgment. </p>
<p>living daily in His grace and mercy, God Bless</p>
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		<title>By: Lauren Caldwell</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-143793</link>
		<dc:creator>Lauren Caldwell</dc:creator>
		<pubDate>Fri, 26 Oct 2007 14:06:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-143793</guid>
		<description>I'd like to address # 6 with a response at my blog,Faith Fuel. Just my view point -but reading a book like Prayer of Jabez is not going to take down the Church at all. His third (or fourth?)book, The Dream Giver, inspired my husband and me at a low point in our lives- after having been in mainline evangelical churches, after  pastoring and trying to bring renewal to some hard liberal New England churches. We  were "hard pressed" and almost broken. "Corrosive" Books such as Prayer of Jabez and the Dream Giver were instruments to encourage and reignite us. We're still contending for the Gospel of Christ alone, as tainted, now, as we are from having read these books.</description>
		<content:encoded><![CDATA[<p>I&#8217;d like to address # 6 with a response at my blog,Faith Fuel. Just my view point -but reading a book like Prayer of Jabez is not going to take down the Church at all. His third (or fourth?)book, The Dream Giver, inspired my husband and me at a low point in our lives- after having been in mainline evangelical churches, after  pastoring and trying to bring renewal to some hard liberal New England churches. We  were &#8220;hard pressed&#8221; and almost broken. &#8220;Corrosive&#8221; Books such as Prayer of Jabez and the Dream Giver were instruments to encourage and reignite us. We&#8217;re still contending for the Gospel of Christ alone, as tainted, now, as we are from having read these books.</p>
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		<title>By: sinner</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-143791</link>
		<dc:creator>sinner</dc:creator>
		<pubDate>Fri, 26 Oct 2007 13:49:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-143791</guid>
		<description>&lt;blockquote&gt;&lt;i&gt;&lt;b&gt;KP wrote:&lt;/b&gt; Before we consider “evangelicalism” why don’t first get the Gospel right. Consider this, the suffering endured by Jesus Christ, while on the cross, was sufficient to satisfy God the Fathers demand for justice regarding the penalty of all sin, unlimited atonement. Upon hearing and understanding the Gospel all that is required is agreement. To agree is to believe, an issue of faith not validated by its fervor, but the perfect object it beholds, Jesus Christ. Repentance is simply a change of mind whereby one changes his/her thinking so that they are pointed to Jesus Christ, the end of the law, to obtain as a free gift what they were trying in vain to obtain through self righteousness, works. Once we believe, a single nonmeritorious command(Law of Liberty), God imputes or gives us the status of one “perfect”. A judicial status. So, even though we still sin in time were are considered “pure”, as one who never broke the law. When we do sin, God cannot condemn or impute the penalty of our sin since all sin has been judged. Enough said.&lt;/i&gt;&lt;/blockquote&gt;

The Anselmian doctrine of substitionary, propitiatory atonement, which developed into the concept of penal substitution, came many, many centuries after, e.g., Athanasius' &lt;a href="http://www.spurgeon.org/~phil/history/ath-inc.htm" rel="nofollow"&gt;ON THE INCARNATION&lt;/a&gt;. Surely Evangelicals should ponder what the historic defender of Christ's Trinitarian divinity wrote was the nature of Christ's salvation of man. In order to "get the Gospel right," one should also look at what the Early Christians and Early Church considered the Gospel to be.</description>
		<content:encoded><![CDATA[<blockquote><p><i><b>KP wrote:</b> Before we consider “evangelicalism” why don’t first get the Gospel right. Consider this, the suffering endured by Jesus Christ, while on the cross, was sufficient to satisfy God the Fathers demand for justice regarding the penalty of all sin, unlimited atonement. Upon hearing and understanding the Gospel all that is required is agreement. To agree is to believe, an issue of faith not validated by its fervor, but the perfect object it beholds, Jesus Christ. Repentance is simply a change of mind whereby one changes his/her thinking so that they are pointed to Jesus Christ, the end of the law, to obtain as a free gift what they were trying in vain to obtain through self righteousness, works. Once we believe, a single nonmeritorious command(Law of Liberty), God imputes or gives us the status of one “perfect”. A judicial status. So, even though we still sin in time were are considered “pure”, as one who never broke the law. When we do sin, God cannot condemn or impute the penalty of our sin since all sin has been judged. Enough said.</i></p></blockquote>
<p>The Anselmian doctrine of substitionary, propitiatory atonement, which developed into the concept of penal substitution, came many, many centuries after, e.g., Athanasius&#8217; <a href="http://www.spurgeon.org/~phil/history/ath-inc.htm" rel="nofollow">ON THE INCARNATION</a>. Surely Evangelicals should ponder what the historic defender of Christ&#8217;s Trinitarian divinity wrote was the nature of Christ&#8217;s salvation of man. In order to &#8220;get the Gospel right,&#8221; one should also look at what the Early Christians and Early Church considered the Gospel to be.</p>
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		<title>By: RBinSC</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-143113</link>
		<dc:creator>RBinSC</dc:creator>
		<pubDate>Thu, 25 Oct 2007 01:44:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-143113</guid>
		<description>1. Vast evidence of a growing doctrinal deterioration on the essentials and implications of the Gospel.

1John 2:3-7 We know we have come to know Him if we obey His commands. The man who says, "I know Him", but does not do what He commands is a liar and the truth is not in him. But if anyone obeys His word, God's love is made complete in him. This is how we know we are in him: Whoever claims to live in Him must walk as Jesus walks.

The biggest problem with the whole "church" is that we are not walking as Christ walked. If the church were living out the gospel we wouldn't be having the problems we are. We would be such a positive influence on our world that people would be breaking down the doors to get a piece of what we have.
The reason we are not living out the gospel is because the vast majority of those attending church don't know it. They don't know it because they are not given a reason to know it. 
The get rich quick books and self improvement books are selling as quick as they can be printed because they offer something tangible. 
I'm sure those involved in discussions as these are involved in things other than theological exercises, but are we living a life that others want a part of? Are we setting an example of walking as Christ walked that open the door to explaining our salvation and how it changed our lives?
We need to live it and not just talk it.</description>
		<content:encoded><![CDATA[<p>1. Vast evidence of a growing doctrinal deterioration on the essentials and implications of the Gospel.</p>
<p>1<a href="http://www.gnpcb.org/esv/search/?go=Go&amp;q=John+2%3A3-7" title="ESV John 2:3-7" class="bibleref">John 2:3-7</a> We know we have come to know Him if we obey His commands. The man who says, &#8220;I know Him&#8221;, but does not do what He commands is a liar and the truth is not in him. But if anyone obeys His word, God&#8217;s love is made complete in him. This is how we know we are in him: Whoever claims to live in Him must walk as Jesus walks.</p>
<p>The biggest problem with the whole &#8220;church&#8221; is that we are not walking as Christ walked. If the church were living out the gospel we wouldn&#8217;t be having the problems we are. We would be such a positive influence on our world that people would be breaking down the doors to get a piece of what we have.<br />
The reason we are not living out the gospel is because the vast majority of those attending church don&#8217;t know it. They don&#8217;t know it because they are not given a reason to know it.<br />
The get rich quick books and self improvement books are selling as quick as they can be printed because they offer something tangible.<br />
I&#8217;m sure those involved in discussions as these are involved in things other than theological exercises, but are we living a life that others want a part of? Are we setting an example of walking as Christ walked that open the door to explaining our salvation and how it changed our lives?<br />
We need to live it and not just talk it.</p>
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		<title>By: Michael Spencer</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-142953</link>
		<dc:creator>Michael Spencer</dc:creator>
		<pubDate>Wed, 24 Oct 2007 19:47:51 +0000</pubDate>
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		<description>Perennial problems facing all Christians aren't on this list.

I see a lot of discipleship in evangelicalism. We're turning out more versions of what we already are.</description>
		<content:encoded><![CDATA[<p>Perennial problems facing all Christians aren&#8217;t on this list.</p>
<p>I see a lot of discipleship in evangelicalism. We&#8217;re turning out more versions of what we already are.</p>
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		<title>By: Phil Bradshaw</title>
		<link>http://www.internetmonk.com/archive/the-twelve-critical-problems-facing-evangelicalism#comment-142951</link>
		<dc:creator>Phil Bradshaw</dc:creator>
		<pubDate>Wed, 24 Oct 2007 19:42:45 +0000</pubDate>
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		<description>No mention of the LACK of discipleship?  Or was that embedded or implied in the 13?</description>
		<content:encoded><![CDATA[<p>No mention of the LACK of discipleship?  Or was that embedded or implied in the 13?</p>
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