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	<title>Comments on: The Cornerstone 09 Panel on &#8220;The Future of Evangelicalism&#8221;</title>
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	<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism</link>
	<description>...dispatches from the post-evangelical wilderness</description>
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		<title>By: iMonk</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495619</link>
		<dc:creator>iMonk</dc:creator>
		<pubDate>Wed, 08 Jul 2009 18:42:02 +0000</pubDate>
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		<description>Tony mentioned it at the end of an answer, and I picked it up and asked it from that. (It was the only question I&#039;d been told to be sure and ask.)</description>
		<content:encoded><![CDATA[<p>Tony mentioned it at the end of an answer, and I picked it up and asked it from that. (It was the only question I&#8217;d been told to be sure and ask.)</p>
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		<title>By: scottee</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495615</link>
		<dc:creator>scottee</dc:creator>
		<pubDate>Wed, 08 Jul 2009 18:36:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495615</guid>
		<description>My mistake. I do remember the question about authority, but I thought the subject of authority was brought up by one or two people right before that, while still talking about the question of influence.</description>
		<content:encoded><![CDATA[<p>My mistake. I do remember the question about authority, but I thought the subject of authority was brought up by one or two people right before that, while still talking about the question of influence.</p>
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		<title>By: iMonk</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495611</link>
		<dc:creator>iMonk</dc:creator>
		<pubDate>Wed, 08 Jul 2009 18:29:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495611</guid>
		<description>I asked a question about influence- what is true influence- and I asked a question about whether the authority issue would be the undoing of evangelicals in the long run, per RC criticisms.</description>
		<content:encoded><![CDATA[<p>I asked a question about influence- what is true influence- and I asked a question about whether the authority issue would be the undoing of evangelicals in the long run, per RC criticisms.</p>
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		<title>By: scottee</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495610</link>
		<dc:creator>scottee</dc:creator>
		<pubDate>Wed, 08 Jul 2009 18:28:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495610</guid>
		<description>If I remember correctly, the question in part 5 was actually about influence.  I think the problem in evangelicalism is exactly the fact that &#039;authority&#039; was brought up in this conversation.  People think they need authority to influence others.  Human authority that is.  Jesus gave us His authority, and that&#039;s all any Jesus-follower needs to influence others.  Too many Christians follow the human leaders in our churches instead of following Jesus.  It&#039;s the same reason God called it a sin when the people of Israel kept crying out for a human king, because they didn&#039;t have the faith to follow an invisible God.  (tho I don&#039;t know what it says about God that He gives in to their whining and gives them Saul)

I also agree that we need to get rid of the label &#039;prosperity gospel&#039; and deal with each situation more individually.  Any theology that says, if I do X, God must do Y, is very dangerous.  I think it&#039;s fine to say in impoverished areas, if I work with my hands, I will produce/earn substinence, but I think it does more harm than good for people to believe that physical possessions equal spiritual blessings.  Because I don&#039;t believe it&#039;s true that everytime something materially positive happens to us, it&#039;s God wanting to bless us.  Sometimes He doesn&#039;t want us to work 30 hours of overtime a week so we can afford better cars/homes while neglecting our families.</description>
		<content:encoded><![CDATA[<p>If I remember correctly, the question in part 5 was actually about influence.  I think the problem in evangelicalism is exactly the fact that &#8216;authority&#8217; was brought up in this conversation.  People think they need authority to influence others.  Human authority that is.  Jesus gave us His authority, and that&#8217;s all any Jesus-follower needs to influence others.  Too many Christians follow the human leaders in our churches instead of following Jesus.  It&#8217;s the same reason God called it a sin when the people of Israel kept crying out for a human king, because they didn&#8217;t have the faith to follow an invisible God.  (tho I don&#8217;t know what it says about God that He gives in to their whining and gives them Saul)</p>
<p>I also agree that we need to get rid of the label &#8216;prosperity gospel&#8217; and deal with each situation more individually.  Any theology that says, if I do X, God must do Y, is very dangerous.  I think it&#8217;s fine to say in impoverished areas, if I work with my hands, I will produce/earn substinence, but I think it does more harm than good for people to believe that physical possessions equal spiritual blessings.  Because I don&#8217;t believe it&#8217;s true that everytime something materially positive happens to us, it&#8217;s God wanting to bless us.  Sometimes He doesn&#8217;t want us to work 30 hours of overtime a week so we can afford better cars/homes while neglecting our families.</p>
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		<title>By: CornDog</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495598</link>
		<dc:creator>CornDog</dc:creator>
		<pubDate>Wed, 08 Jul 2009 18:11:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495598</guid>
		<description>Thanks for the update on the names, iMonk.  That would explain Tony&#039;s sweeping statements.  Unfortunately for him, he&#039;ll be finding a new community to join soon as the Emerging Church is headed off into the sunset.</description>
		<content:encoded><![CDATA[<p>Thanks for the update on the names, iMonk.  That would explain Tony&#8217;s sweeping statements.  Unfortunately for him, he&#8217;ll be finding a new community to join soon as the Emerging Church is headed off into the sunset.</p>
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		<title>By: iMonk</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495585</link>
		<dc:creator>iMonk</dc:creator>
		<pubDate>Wed, 08 Jul 2009 17:53:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495585</guid>
		<description>Sorry the intros were edited:

The panel is, from Left to Right:

Michael Spencer, Blogger extraordinaire
Sharon Gallagher, Editor of Radix Mag
Soong Chan Rah, Seminary Prof and evangelical gadfly
Phyllis Tickle, author and teacher
Patrick Provost-Smith, Church historian
Tony Jones, author, advocate for the Emerging Church</description>
		<content:encoded><![CDATA[<p>Sorry the intros were edited:</p>
<p>The panel is, from Left to Right:</p>
<p>Michael Spencer, Blogger extraordinaire<br />
Sharon Gallagher, Editor of Radix Mag<br />
Soong Chan Rah, Seminary Prof and evangelical gadfly<br />
Phyllis Tickle, author and teacher<br />
Patrick Provost-Smith, Church historian<br />
Tony Jones, author, advocate for the Emerging Church</p>
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		<title>By: CornDog</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495582</link>
		<dc:creator>CornDog</dc:creator>
		<pubDate>Wed, 08 Jul 2009 17:50:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495582</guid>
		<description>Those are some pretty sweeping comments made in Part 5 on influence, specifically regarding denominations.  As one who grew up in an non-denomination (Independent Baptist-granted it had alot of the marks of a denomination) but is now a licensed preacher in the PCA, I find the general, sweeping remarks by the gentlemen on the right a bit troubling.  His hasty &amp; over-generalization of denominations as organizations who exist to perpetuate themselves came over as a bit arrogant.  I&#039;m sure he&#039;s aware of the good work of Anglicanism in Africa, of the PCA in Asia &amp; even some of the reforms in your own SBC.  Authority doesn&#039;t come from ourselves or community; it comes from the Scriptures &amp; you can&#039;t properly interpret them in isolation or in an isolated &quot;community.&quot;

I must say, though, that this panel has given food for thought.</description>
		<content:encoded><![CDATA[<p>Those are some pretty sweeping comments made in Part 5 on influence, specifically regarding denominations.  As one who grew up in an non-denomination (Independent Baptist-granted it had alot of the marks of a denomination) but is now a licensed preacher in the PCA, I find the general, sweeping remarks by the gentlemen on the right a bit troubling.  His hasty &amp; over-generalization of denominations as organizations who exist to perpetuate themselves came over as a bit arrogant.  I&#8217;m sure he&#8217;s aware of the good work of Anglicanism in Africa, of the PCA in Asia &amp; even some of the reforms in your own SBC.  Authority doesn&#8217;t come from ourselves or community; it comes from the Scriptures &amp; you can&#8217;t properly interpret them in isolation or in an isolated &#8220;community.&#8221;</p>
<p>I must say, though, that this panel has given food for thought.</p>
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		<title>By: iMonk</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495502</link>
		<dc:creator>iMonk</dc:creator>
		<pubDate>Wed, 08 Jul 2009 16:44:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism#comment-495502</guid>
		<description>Somewhat of a tricky question. Nothing that I would ever call the &quot;Prosperity Gospel&quot; is anything short of worthless, but I do recognize that in various contexts, there are are aspects of Biblical teaching that do have a positive economic and social effect on the poor and the powerless.

If a drunk comes into my church and is converted, then gives his testimony a year later that he has a job, a house, he pays his bills, his kids have shoes and he thanks God for removing the curse of poverty and prospering him, I understand what has happened, and I wouldn&#039;t call it the &quot;prosperity Gospel.&quot; I understand that some evangelicals might.

I also understand that even bad teaching can have good effects.  A prosperity preaching may cause a person to make many better choices in an effort to be blessed, with the end result of more money, more ability to share with others, etc.

I grew up among SBCers giving God credit for financial prosperity as a result of tithing. I don&#039;t agree with that, and I don&#039;t call it the PG, but I understand how becoming responsive to God may have material and financial implications.</description>
		<content:encoded><![CDATA[<p>Somewhat of a tricky question. Nothing that I would ever call the &#8220;Prosperity Gospel&#8221; is anything short of worthless, but I do recognize that in various contexts, there are are aspects of Biblical teaching that do have a positive economic and social effect on the poor and the powerless.</p>
<p>If a drunk comes into my church and is converted, then gives his testimony a year later that he has a job, a house, he pays his bills, his kids have shoes and he thanks God for removing the curse of poverty and prospering him, I understand what has happened, and I wouldn&#8217;t call it the &#8220;prosperity Gospel.&#8221; I understand that some evangelicals might.</p>
<p>I also understand that even bad teaching can have good effects.  A prosperity preaching may cause a person to make many better choices in an effort to be blessed, with the end result of more money, more ability to share with others, etc.</p>
<p>I grew up among SBCers giving God credit for financial prosperity as a result of tithing. I don&#8217;t agree with that, and I don&#8217;t call it the PG, but I understand how becoming responsive to God may have material and financial implications.</p>
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		<title>By: Obed</title>
		<link>http://www.internetmonk.com/archive/the-cornerstone-09-panel-on-the-future-of-evangelicalism/comment-page-1#comment-495489</link>
		<dc:creator>Obed</dc:creator>
		<pubDate>Wed, 08 Jul 2009 16:32:18 +0000</pubDate>
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		<description>That was all very interesting and insightful.  I&#039;d like to ask, though, what your take was on the end result of the discussion on the Prosperity Gospel.  I think I land with Phylis Tickle in the idea that as long as prosperity is an economic issue I don&#039;t see how it can be validly tied to the Gospel regardless of the cultural or socioeconomic package.  I.e. while it&#039;s a good thing if the Church helps the poor and helps impovershed nations rise up from that, if the message of the Gospel gets mixed up with economics, we&#039;ve tained the message of the Gospel.</description>
		<content:encoded><![CDATA[<p>That was all very interesting and insightful.  I&#8217;d like to ask, though, what your take was on the end result of the discussion on the Prosperity Gospel.  I think I land with Phylis Tickle in the idea that as long as prosperity is an economic issue I don&#8217;t see how it can be validly tied to the Gospel regardless of the cultural or socioeconomic package.  I.e. while it&#8217;s a good thing if the Church helps the poor and helps impovershed nations rise up from that, if the message of the Gospel gets mixed up with economics, we&#8217;ve tained the message of the Gospel.</p>
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