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	<title>Comments on: Rod Rosenbladt on Evangelicals and Assurance</title>
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	<link>http://www.internetmonk.com/archive/rod-rosenbladt-on-evangelicals-and-assurance</link>
	<description>...dispatches from the post-evangelical wilderness</description>
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		<title>By: JoeA</title>
		<link>http://www.internetmonk.com/archive/rod-rosenbladt-on-evangelicals-and-assurance/comment-page-1#comment-504324</link>
		<dc:creator>JoeA</dc:creator>
		<pubDate>Sat, 25 Jul 2009 18:38:59 +0000</pubDate>
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		<description>I never felt assured about salvation, not in the evangelical movement nor when I was a Catholic, and not now.

Maybe God doesn&#039;t want us to feel assured...</description>
		<content:encoded><![CDATA[<p>I never felt assured about salvation, not in the evangelical movement nor when I was a Catholic, and not now.</p>
<p>Maybe God doesn&#8217;t want us to feel assured&#8230;</p>
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		<title>By: dumb ox</title>
		<link>http://www.internetmonk.com/archive/rod-rosenbladt-on-evangelicals-and-assurance/comment-page-1#comment-502295</link>
		<dc:creator>dumb ox</dc:creator>
		<pubDate>Sun, 19 Jul 2009 16:18:09 +0000</pubDate>
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		<description>Yes.  Wesley was influenced by Zinzendorf and the Moravians; however, it is through the Moravians that Wesley heard the words of Luther&#039;s introduction to Romans, to which he had his famous &quot;strangely warmed&quot; experience.  Both John and Charles Wesley credit the writings of Luther for leading them to saving faith in Christ.

But John Wesley is an extremely complex individual.  He was well-read and was influenced by many writers.  Prior to his exposure to Luther, he fell into despair due to the heavy-handed morality of William Law&#039;s teachings on Christian perfection.  He credits Jeremy Tailor (an Anglican bishop) for his own teachings on entire sanctification.  Wesley remained an Anglican minister.  I highly admire Wesley and think he is misunderstood and mis-quoted.  Calvinists write him off due to the Arminian label placed on him-although he never was an Arminian.  It&#039;s a good example of why we can&#039;t believe everything we hear but do the harder work of doing our own reading and research.</description>
		<content:encoded><![CDATA[<p>Yes.  Wesley was influenced by Zinzendorf and the Moravians; however, it is through the Moravians that Wesley heard the words of Luther&#8217;s introduction to Romans, to which he had his famous &#8220;strangely warmed&#8221; experience.  Both John and Charles Wesley credit the writings of Luther for leading them to saving faith in Christ.</p>
<p>But John Wesley is an extremely complex individual.  He was well-read and was influenced by many writers.  Prior to his exposure to Luther, he fell into despair due to the heavy-handed morality of William Law&#8217;s teachings on Christian perfection.  He credits Jeremy Tailor (an Anglican bishop) for his own teachings on entire sanctification.  Wesley remained an Anglican minister.  I highly admire Wesley and think he is misunderstood and mis-quoted.  Calvinists write him off due to the Arminian label placed on him-although he never was an Arminian.  It&#8217;s a good example of why we can&#8217;t believe everything we hear but do the harder work of doing our own reading and research.</p>
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		<title>By: ChristSpeak</title>
		<link>http://www.internetmonk.com/archive/rod-rosenbladt-on-evangelicals-and-assurance/comment-page-1#comment-502032</link>
		<dc:creator>ChristSpeak</dc:creator>
		<pubDate>Sun, 19 Jul 2009 01:52:35 +0000</pubDate>
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		<description>What struck me as interesting here is the similarity between the pietistic movement and Wesley&#039;s theology.  Though Wesley was less focused on proving justification by works and more about the scope of sanctification, there is a greater focus in both on works than the Reformation theologians.  I wonder if the pietistic movement had Wesleyan roots at some point?</description>
		<content:encoded><![CDATA[<p>What struck me as interesting here is the similarity between the pietistic movement and Wesley&#8217;s theology.  Though Wesley was less focused on proving justification by works and more about the scope of sanctification, there is a greater focus in both on works than the Reformation theologians.  I wonder if the pietistic movement had Wesleyan roots at some point?</p>
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		<title>By: Scott Eaton</title>
		<link>http://www.internetmonk.com/archive/rod-rosenbladt-on-evangelicals-and-assurance/comment-page-1#comment-501860</link>
		<dc:creator>Scott Eaton</dc:creator>
		<pubDate>Sat, 18 Jul 2009 17:00:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=3724#comment-501860</guid>
		<description>I have listened to &quot;Rad Rod&#039;s&quot; fine talk many times.  It never gets old.</description>
		<content:encoded><![CDATA[<p>I have listened to &#8220;Rad Rod&#8217;s&#8221; fine talk many times.  It never gets old.</p>
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		<title>By: Articles of Interest 7-17-09 &#124; Onward, Forward, Toward...</title>
		<link>http://www.internetmonk.com/archive/rod-rosenbladt-on-evangelicals-and-assurance/comment-page-1#comment-501845</link>
		<dc:creator>Articles of Interest 7-17-09 &#124; Onward, Forward, Toward...</dc:creator>
		<pubDate>Sat, 18 Jul 2009 16:10:18 +0000</pubDate>
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		<description>[...] Ted R. talks about Rod Rosenbladt&#8217;s perspective on Evangelicals and Assurance at Internet Monk [...]</description>
		<content:encoded><![CDATA[<p>[...] Ted R. talks about Rod Rosenbladt&#8217;s perspective on Evangelicals and Assurance at Internet Monk [...]</p>
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