Riffs: Presiding Bishop of The Episcopal Church Jefferts-Schori Stirs The Pot

July 9, 2009 by iMonk

kfsWe should always be ears up when The Episcopal Church speaks of heresy. Here’s the presiding bishop of the TEC coming out swinging at the recent general convention.

The crisis of this moment has several parts, and like Episcopalians, particularly ones in Mississippi, they’re all related. The overarching connection in all of these crises has to do with the great Western heresy – that we can be saved as individuals, that any of us alone can be in right relationship with God. It’s caricatured in some quarters by insisting that salvation depends on reciting a specific verbal formula about Jesus. That individualist focus is a form of idolatry, for it puts me and my words in the place that only God can occupy, at the center of existence, as the ground of all being. That heresy is one reason for the theme of this Convention.

Not being a confessional church, this sort of thing isn’t quite as surprising as it would be if a Baptist said it, but it still underlines why the rifts in the Anglican Communion are about truly significant issues. I can spin these words to where they are better or worse, but what’s actually being said here? Let me suggest it’s something like: “Those of you forming the ACNA are no longer real Anglicans. You’ve become fundamentalist revivalists.”

You can read the whole address here.

My lowest of the low ecclesiology has the following essentials: 1) Keep the truth about Jesus safe, especially from smart Christians. 2) Constantly encourage me to be a Jesus follower in my sphere, not your church. 3) Assist me in those aspects of following Jesus that can’t be done alone, like baptism and the Lord’s Supper. 4) Know your place in God’s missional playbook and don’t act like you’re the whole show. 5) Don’t make stuff up to justify what you’re doing, then carp at me for not buying it.

Discuss amongst yourselves.

Comments

105 Responses to “Riffs: Presiding Bishop of The Episcopal Church Jefferts-Schori Stirs The Pot”
  1. Joe says:

    This is really confusing to me.

    “The overarching connection in all of these crises has to do with the great Western heresy – that we can be saved as individuals, that any of us alone can be in right relationship with God.”

    I realize one can’t just repeat a prayer and become a Christian, but are you saying we need to be saved corporately, i.e., as part of a church or group, or just that we need to be part of a group as a fellowship?

    Could someone please clarify this for me?

  2. Tomte says:

    Joe, I think what the PB is calling “salvation” in this context is a comprehensive term that includes what others might divide out as salvation, sanctification, discipleship, reconciliation, mission, communion, etc.

    That’s how I read it at the time, anyway. It’s pretty common in mainline protestantism to not narrowly define salvation as just “getting to heaven” but to see it more holistically as anything that can improve you, your relationship to God, and your relationship to the entire creation.

  3. Tomte says:

    I was reading the article The Role of Scripture in the Episcopal Church this morning. I thought this excerpt helps put the PB’s comment on “heresy” into context:

    The interpretive reasoning process takes place among the people who form the community that is God’s church. God does not call us as individuals to live in isolation, but as part of the worldwide community of people who struggle together to live the implications of an evolving revelation. The Scripture is read by the “us” of the gathered community, not by the “I” of a lone individual seeking understanding. The moment Jesus spoke, his words were interpreted and given application to the situation at hand. By the time the words of Jesus were written down and shared as the authoritative revelation of God, the Church’s reasoned interpretation already was accepted as an integral part of the revelation. That organic process continues in every generation. The Word of God is not static. It lives. And the incarnation of God in Christ proclaims this fact to the world.

    No small irony here, since one of the issues at hand within the Anglican Communion could be understood as concentric circles of community, and different community readings coming into sharp conflict. When different communities come into conflict, how can the conflict be reconciled?

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