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	<title>Comments on: I Recommend the Carp On The IM Menu</title>
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	<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu</link>
	<description>...dispatches from the post-evangelical wilderness</description>
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		<title>By: Jesse</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-2#comment-518814</link>
		<dc:creator>Jesse</dc:creator>
		<pubDate>Thu, 12 Nov 2009 21:18:43 +0000</pubDate>
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		<description>Gifted and Talented Psychic Medium in Nyc. Jesse The Messenger is here to help. Call now an appointment. 917-733-3107
If you have questions, I have answers.</description>
		<content:encoded><![CDATA[<p>Gifted and Talented Psychic Medium in Nyc. Jesse The Messenger is here to help. Call now an appointment. 917-733-3107<br />
If you have questions, I have answers.</p>
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		<title>By: greg r</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-1#comment-515343</link>
		<dc:creator>greg r</dc:creator>
		<pubDate>Fri, 16 Oct 2009 13:37:30 +0000</pubDate>
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		<description>YESSSSS......I NEED the T-shirt.....

Greg R</description>
		<content:encoded><![CDATA[<p>YESSSSS&#8230;&#8230;I NEED the T-shirt&#8230;..</p>
<p>Greg R</p>
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		<title>By: greg r</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-2#comment-515181</link>
		<dc:creator>greg r</dc:creator>
		<pubDate>Thu, 15 Oct 2009 18:50:51 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515181</guid>
		<description>bic:  nice post, but......apples and oranges comparison: it would be a different case altogether if Bruised Reed was somehow a captive audience, say standing shoulder to shoulder with MONK on the elevator, or at the factory workroom/breakroom mutually shared.  This blog is more like a library or CD case where you can pick and choose what you find edifying.  This does not excuse MONK, or me, from using discernment in our speech, but if somene loathes Greg R&#039;s posts,and if I&#039;m abiding by the blog&#039;s protocols, then I&#039;d say maybe they need to find &#039;greener pastures&#039;.  Again, there is no hidden agenda here, people pretty much know &#039;what&#039;s on the menu&#039;.  If it ain&#039;t yer flavor......well, there are jillions of other buffer lines open, it&#039;s just plain whiney to hold some folks captive to MY PERSONAL OFFENSE.</description>
		<content:encoded><![CDATA[<p>bic:  nice post, but&#8230;&#8230;apples and oranges comparison: it would be a different case altogether if Bruised Reed was somehow a captive audience, say standing shoulder to shoulder with MONK on the elevator, or at the factory workroom/breakroom mutually shared.  This blog is more like a library or CD case where you can pick and choose what you find edifying.  This does not excuse MONK, or me, from using discernment in our speech, but if somene loathes Greg R&#8217;s posts,and if I&#8217;m abiding by the blog&#8217;s protocols, then I&#8217;d say maybe they need to find &#8216;greener pastures&#8217;.  Again, there is no hidden agenda here, people pretty much know &#8216;what&#8217;s on the menu&#8217;.  If it ain&#8217;t yer flavor&#8230;&#8230;well, there are jillions of other buffer lines open, it&#8217;s just plain whiney to hold some folks captive to MY PERSONAL OFFENSE.</p>
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		<title>By: Jason</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-2#comment-515180</link>
		<dc:creator>Jason</dc:creator>
		<pubDate>Thu, 15 Oct 2009 18:49:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515180</guid>
		<description>Baruch Spinoza wrote â€œI have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them.â€  While I cannot claim to be as good at that as he was, he does provide a good model for attempts to interact with others who believe differently than you.  Here, I find someone who explains more about why he believes what he believes and helps me understand a way of thinking I have very little experience with.  

I&#039;m here to understand, not to argue.  If I wanted that, I&#039;d hang out at uncommon descent and rightly call them a bunch of lying, ignorant jerks.  But that doesn&#039;t actually accomplish anything.  And this is one of the few blogs relating to religion one way or another that doesn&#039;t have an air of smugness about it.  (Both the believers and the non-believers excell at this.)</description>
		<content:encoded><![CDATA[<p>Baruch Spinoza wrote â€œI have made a ceaseless effort not to ridicule, not to bewail, not to scorn human actions, but to understand them.â€  While I cannot claim to be as good at that as he was, he does provide a good model for attempts to interact with others who believe differently than you.  Here, I find someone who explains more about why he believes what he believes and helps me understand a way of thinking I have very little experience with.  </p>
<p>I&#8217;m here to understand, not to argue.  If I wanted that, I&#8217;d hang out at uncommon descent and rightly call them a bunch of lying, ignorant jerks.  But that doesn&#8217;t actually accomplish anything.  And this is one of the few blogs relating to religion one way or another that doesn&#8217;t have an air of smugness about it.  (Both the believers and the non-believers excell at this.)</p>
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		<title>By: JoanieD</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-1#comment-515087</link>
		<dc:creator>JoanieD</dc:creator>
		<pubDate>Thu, 15 Oct 2009 09:44:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515087</guid>
		<description>greg r said, &quot;OR the porpoise driving MONK thru the shoals of calvanistic correctness, Ulyssesâ€™ trident prddong him onâ€¦..Michael yammering: â€œbutâ€¦.butâ€¦.â€

That&#039;s quite an image, greg!  Maybe Michael can get the folks that made up an illustration caricaturing him leading his flock of &quot;goats&quot;  to make up this illustration.</description>
		<content:encoded><![CDATA[<p>greg r said, &#8220;OR the porpoise driving MONK thru the shoals of calvanistic correctness, Ulyssesâ€™ trident prddong him onâ€¦..Michael yammering: â€œbutâ€¦.butâ€¦.â€</p>
<p>That&#8217;s quite an image, greg!  Maybe Michael can get the folks that made up an illustration caricaturing him leading his flock of &#8220;goats&#8221;  to make up this illustration.</p>
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		<title>By: RonP</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-2#comment-515085</link>
		<dc:creator>RonP</dc:creator>
		<pubDate>Thu, 15 Oct 2009 09:23:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515085</guid>
		<description>Hey, bic,
I also struggle with the kind of questions you raise in your last paragraph. I don&#039;t think they apply so much to this blogsite (I&quot;m cool with it like it is), but your questions are certainly relevant when it comes to our relationships within our own church fellowships. And as a leader, I really worry about doing damage to someone else&#039;s faith. For example: Should I defend my old earth views against those in my church who hold to a young earth view of creation? Do I try to avoid the topic altogether? And what do I do if pressed to give my views on this issue? I&#039;m not really sure what the &quot;right&quot; course of action would be.
However, there are some things I have definitely learned to avoid, and one of those is to fall into the delusion that I&#039;m some kind of especially enlightened or intellectual Christian whose mission is to stamp out ignorance and narrow thinking in my church family. God has pulled the rug out from under me in that respect more than once. As far as &quot;hot topics&quot;, my advice is that if a matter of possible division or controversy is not central to the Gospel, then don&#039;t broach it with anyone unless they broach it with you first -- and then proceed with a mixture prayerful caution and honesty. And if you find a few fellow believers with whom you can converse freely and without fear regarding controversial issues and real doubts you may be struggling with, then nurture those relationships and count yourself blessed. Overall, I recommend a game plan of developing loving, Christ-centered relationships that are strong enough to weather differing opinions, interpretations, and points of view.</description>
		<content:encoded><![CDATA[<p>Hey, bic,<br />
I also struggle with the kind of questions you raise in your last paragraph. I don&#8217;t think they apply so much to this blogsite (I&#8221;m cool with it like it is), but your questions are certainly relevant when it comes to our relationships within our own church fellowships. And as a leader, I really worry about doing damage to someone else&#8217;s faith. For example: Should I defend my old earth views against those in my church who hold to a young earth view of creation? Do I try to avoid the topic altogether? And what do I do if pressed to give my views on this issue? I&#8217;m not really sure what the &#8220;right&#8221; course of action would be.<br />
However, there are some things I have definitely learned to avoid, and one of those is to fall into the delusion that I&#8217;m some kind of especially enlightened or intellectual Christian whose mission is to stamp out ignorance and narrow thinking in my church family. God has pulled the rug out from under me in that respect more than once. As far as &#8220;hot topics&#8221;, my advice is that if a matter of possible division or controversy is not central to the Gospel, then don&#8217;t broach it with anyone unless they broach it with you first &#8212; and then proceed with a mixture prayerful caution and honesty. And if you find a few fellow believers with whom you can converse freely and without fear regarding controversial issues and real doubts you may be struggling with, then nurture those relationships and count yourself blessed. Overall, I recommend a game plan of developing loving, Christ-centered relationships that are strong enough to weather differing opinions, interpretations, and points of view.</p>
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		<title>By: Daniel</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-1#comment-515071</link>
		<dc:creator>Daniel</dc:creator>
		<pubDate>Thu, 15 Oct 2009 04:17:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515071</guid>
		<description>Tildeb, the more you write the more I like you. I think we agree about about 95% of all manner of thing.

I never bothered to read the &quot;new atheists&quot; because they fail at logic. It takes me about five milliseconds to recognize someone who claims to be logical and can&#039;t put together a logical argument. Dawkins, Harris, and Hitchens are definitely this type. &lt;i&gt;Reasonable&lt;/i&gt;, maybe, but not logical. Big difference. Especially if you want to be all black and white about things; only logic will cut it.

Russell, for instance, in Why I Am Not a Christian, &quot;argues&quot; against the Soviet counter-example that religion is a necessary ingredient in ideological oppression that the Soviet state was essentially religious in nature by virtue of being oppressive. That&#039;s basically what he said. This is so circular that you&#039;d have to be an idiot not to see it. And he designed a logical system that makes faith &lt;i&gt;a priori&lt;/i&gt; impossible, even though it&#039;s perfectly clear that unjustified (unverifiable) belief is logically neutral and in the world of logic, all maneuverings are either circular or ungrounded anyway. His rooting of logic in empiricism is simply a category mistake... logic is just a semiotic system and it can&#039;t have any logical connection to anything... except logic. It&#039;s a free-floating system of analysis, that&#039;s it. The man wasn&#039;t stupid, so why would he make these mistakes, I wonder?

Hume is awesome. There&#039;s an atheist who had his game figured out.

Religion has enjoyed an unassailable status in culture for far too long. I just think these materialists (save Hume) are going about it the wrong way, and making errors and violences in the names of the airtight authorities of science and logic the same way we Christians have always proposed errors and violences in the name of the airtight authority of God. These are examples of projects that attempt a basically systematic and comprehensive understanding of reality. They embrace the Enlightenment and humanist projects. I do not; these projects have proved catastrophic failures (more on that in the following paragraph).

I think the best analyses of how power functions through language and ideology has to be found in the poststructuralists and the continental philosophers of the second half of the twentieth century. Foucault, Deleuze, Lacan, Lyotard, Derrida... that crowd. These people are as stridently against the things Dawkins and company are, but they make a lot more sense and are more to the point and are a lot more fair. Read or reread them. They&#039;ll take some getting used to, but are worth it. Again, I haven&#039;t read a lot of Dawkins et al, but frankly, I don&#039;t think I need to. The man is intelligent and articulate, but can&#039;t argue. Read Nietzsche if you have to, but drink deep or taste not of that Pierian Spring because he has this tendency to seem much less difficult than he is. Read Klossowski&#039;s book on Nietzsche.

There&#039;s my atheist thought in a nutshell. I used to be one so I know what I&#039;m talking about. And I thought all these forms and derivations of logical positivism / scientific materialism and Richard Dawkins were silly when I was an atheist. But anyway, there&#039;s my stance. Not sayin&#039; it&#039;s right or wrong, but I&#039;ve thought it out and it&#039;s my stance.</description>
		<content:encoded><![CDATA[<p>Tildeb, the more you write the more I like you. I think we agree about about 95% of all manner of thing.</p>
<p>I never bothered to read the &#8220;new atheists&#8221; because they fail at logic. It takes me about five milliseconds to recognize someone who claims to be logical and can&#8217;t put together a logical argument. Dawkins, Harris, and Hitchens are definitely this type. <i>Reasonable</i>, maybe, but not logical. Big difference. Especially if you want to be all black and white about things; only logic will cut it.</p>
<p>Russell, for instance, in Why I Am Not a Christian, &#8220;argues&#8221; against the Soviet counter-example that religion is a necessary ingredient in ideological oppression that the Soviet state was essentially religious in nature by virtue of being oppressive. That&#8217;s basically what he said. This is so circular that you&#8217;d have to be an idiot not to see it. And he designed a logical system that makes faith <i>a priori</i> impossible, even though it&#8217;s perfectly clear that unjustified (unverifiable) belief is logically neutral and in the world of logic, all maneuverings are either circular or ungrounded anyway. His rooting of logic in empiricism is simply a category mistake&#8230; logic is just a semiotic system and it can&#8217;t have any logical connection to anything&#8230; except logic. It&#8217;s a free-floating system of analysis, that&#8217;s it. The man wasn&#8217;t stupid, so why would he make these mistakes, I wonder?</p>
<p>Hume is awesome. There&#8217;s an atheist who had his game figured out.</p>
<p>Religion has enjoyed an unassailable status in culture for far too long. I just think these materialists (save Hume) are going about it the wrong way, and making errors and violences in the names of the airtight authorities of science and logic the same way we Christians have always proposed errors and violences in the name of the airtight authority of God. These are examples of projects that attempt a basically systematic and comprehensive understanding of reality. They embrace the Enlightenment and humanist projects. I do not; these projects have proved catastrophic failures (more on that in the following paragraph).</p>
<p>I think the best analyses of how power functions through language and ideology has to be found in the poststructuralists and the continental philosophers of the second half of the twentieth century. Foucault, Deleuze, Lacan, Lyotard, Derrida&#8230; that crowd. These people are as stridently against the things Dawkins and company are, but they make a lot more sense and are more to the point and are a lot more fair. Read or reread them. They&#8217;ll take some getting used to, but are worth it. Again, I haven&#8217;t read a lot of Dawkins et al, but frankly, I don&#8217;t think I need to. The man is intelligent and articulate, but can&#8217;t argue. Read Nietzsche if you have to, but drink deep or taste not of that Pierian Spring because he has this tendency to seem much less difficult than he is. Read Klossowski&#8217;s book on Nietzsche.</p>
<p>There&#8217;s my atheist thought in a nutshell. I used to be one so I know what I&#8217;m talking about. And I thought all these forms and derivations of logical positivism / scientific materialism and Richard Dawkins were silly when I was an atheist. But anyway, there&#8217;s my stance. Not sayin&#8217; it&#8217;s right or wrong, but I&#8217;ve thought it out and it&#8217;s my stance.</p>
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		<title>By: Martha</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-1#comment-515067</link>
		<dc:creator>Martha</dc:creator>
		<pubDate>Thu, 15 Oct 2009 02:35:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515067</guid>
		<description>An oath, tildeb?  After all those Freethinkers strove so mightily to free us from those remnants of childish superstition? ;-)

As to the ideals of atheism, I go by what I see many of the new crop of atheist bloggers setting out.  And yes, they do invoke the notion of world peace and universal harmony as one beneficial effect of spreading atheism, which they seem to imagine as the best/only means of inculcating critical thinking, appreciation of logical reasoning, respect for the sciences and balanced behaviour.

There have been and will doubtless continue to be many and varied philosophical systems with those same goals.  I rather fear that in your thought experiment of a world where a few hundred years had been spent presenting human rights and dignity as the prime goals, it would not look that much unlike our own.  At least since the Enlightenment (going on for two hundred years by now), the idea of liberty, equality and fraternity have been held as the aims, and we&#039;re as far or as near to them as ever we were.

An oath to the law above all - tildeb, you do not know how that appeals to me, how deeply that resonates with my inner Saruman :-)

And when laws are passed by the secular government, binding on all citizens, and some citizens dare to break their oaths because they think those laws are unjust?  Who decides which laws are just and which are not?  We have had laws where it was legal to own slaves, or take the property and even lives of a designated group.  Are we bound by our oath in those instances, or a higher law?

The implication that a religious view automatically implies denial of human dignity is one that I find offensive (tough for me if it&#039;s true, no doubt you retort).  But I&#039;ll bat it back at you - what do we do with the concept of &quot;living non-persons&quot;?  Entities recognised as life, even as human life, but not in possession of human rights because not recognised as persons under the law?

Does personhood, from which all of our rights flow, inhere in us as part of our humanity, and is therefore irrevocable and innate and inalienable, or is it something that is conferred and can therefore be revoked by society at large?</description>
		<content:encoded><![CDATA[<p>An oath, tildeb?  After all those Freethinkers strove so mightily to free us from those remnants of childish superstition? <img src='http://www.internetmonk.com/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' /> </p>
<p>As to the ideals of atheism, I go by what I see many of the new crop of atheist bloggers setting out.  And yes, they do invoke the notion of world peace and universal harmony as one beneficial effect of spreading atheism, which they seem to imagine as the best/only means of inculcating critical thinking, appreciation of logical reasoning, respect for the sciences and balanced behaviour.</p>
<p>There have been and will doubtless continue to be many and varied philosophical systems with those same goals.  I rather fear that in your thought experiment of a world where a few hundred years had been spent presenting human rights and dignity as the prime goals, it would not look that much unlike our own.  At least since the Enlightenment (going on for two hundred years by now), the idea of liberty, equality and fraternity have been held as the aims, and we&#8217;re as far or as near to them as ever we were.</p>
<p>An oath to the law above all &#8211; tildeb, you do not know how that appeals to me, how deeply that resonates with my inner Saruman <img src='http://www.internetmonk.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' /> </p>
<p>And when laws are passed by the secular government, binding on all citizens, and some citizens dare to break their oaths because they think those laws are unjust?  Who decides which laws are just and which are not?  We have had laws where it was legal to own slaves, or take the property and even lives of a designated group.  Are we bound by our oath in those instances, or a higher law?</p>
<p>The implication that a religious view automatically implies denial of human dignity is one that I find offensive (tough for me if it&#8217;s true, no doubt you retort).  But I&#8217;ll bat it back at you &#8211; what do we do with the concept of &#8220;living non-persons&#8221;?  Entities recognised as life, even as human life, but not in possession of human rights because not recognised as persons under the law?</p>
<p>Does personhood, from which all of our rights flow, inhere in us as part of our humanity, and is therefore irrevocable and innate and inalienable, or is it something that is conferred and can therefore be revoked by society at large?</p>
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		<title>By: iMonk</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-2#comment-515065</link>
		<dc:creator>iMonk</dc:creator>
		<pubDate>Thu, 15 Oct 2009 02:24:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515065</guid>
		<description>So why is every blog in the blogosphere supposed to be on alert not to &quot;negatively&quot; affect those ready to be offended and stating openly they want to be propped up? Blogs are a consumer medium. Every blog isn&#039;t for every one.</description>
		<content:encoded><![CDATA[<p>So why is every blog in the blogosphere supposed to be on alert not to &#8220;negatively&#8221; affect those ready to be offended and stating openly they want to be propped up? Blogs are a consumer medium. Every blog isn&#8217;t for every one.</p>
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		<title>By: bic</title>
		<link>http://www.internetmonk.com/archive/i-recommend-the-carp-on-the-im-menu/comment-page-2#comment-515061</link>
		<dc:creator>bic</dc:creator>
		<pubDate>Thu, 15 Oct 2009 01:37:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.internetmonk.com/?p=4756#comment-515061</guid>
		<description>OK, I&#039;ll rise to the bait, since this is one that continually troubles me.  I personally find the &quot;your fragile condition....&quot; bit a bit over the top, but I think I can understand what generates it.  We have admonitions in I Cor 8, in Rom 14, &amp;c. to be very circumspect wrt those brothers whose faith may not be that mature.  I probably tend to err on the conservative side there, because airing my opinions (and I do mean &#039;opinions&#039; here - not matters of faith or doctrine) in front of some people I know would not be expedient (a good KJV term).

Which is the background for the &#039;continual troubling&#039; above.  How do I keep from becoming (almost literally) holier than thou relative to a good number of my brothers and sisters?   How can I best begin to broach some of these opinions with those would currently consider them anathema?   Should I be so presumptuous as to try to &#039;educate&#039; my brothers and sisters?  Am I being presumptuous in thinking that I might negatively affect their faith?  Lots of other ankle-biters, but I hink you get the drift....</description>
		<content:encoded><![CDATA[<p>OK, I&#8217;ll rise to the bait, since this is one that continually troubles me.  I personally find the &#8220;your fragile condition&#8230;.&#8221; bit a bit over the top, but I think I can understand what generates it.  We have admonitions in I Cor 8, in Rom 14, &amp;c. to be very circumspect wrt those brothers whose faith may not be that mature.  I probably tend to err on the conservative side there, because airing my opinions (and I do mean &#8216;opinions&#8217; here &#8211; not matters of faith or doctrine) in front of some people I know would not be expedient (a good KJV term).</p>
<p>Which is the background for the &#8216;continual troubling&#8217; above.  How do I keep from becoming (almost literally) holier than thou relative to a good number of my brothers and sisters?   How can I best begin to broach some of these opinions with those would currently consider them anathema?   Should I be so presumptuous as to try to &#8216;educate&#8217; my brothers and sisters?  Am I being presumptuous in thinking that I might negatively affect their faith?  Lots of other ankle-biters, but I hink you get the drift&#8230;.</p>
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