February 6, 2010 by Chaplain Mike

Today’s post is by guest blogger Chaplain Mike.

Here on Internet Monk, Michael has made no secret of the fact that he is a huge fan of pastor, author, and professor Eugene Peterson. And I am right there with him in my admiration of Peterson’s writings.

If you would like to go back and read some of what Michael has said about the man and his writings, here are some posts from the iMonk archives about Peterson:

March 4, 2005
August 22, 2007
January 31, 2008
Sabbatical Journal I
Sabbatical Journal continued
Sabbatical Journal conclusion

Though best known in popular circles as the author of The Message paraphrase of the Bible, it is Peterson’s earlier works on what it means to be a pastor and his devotional books and Bible studies that I have long loved and treasured as encouragements for my spiritual life and ministry.

The other day I received my copy of Eugene Peterson’s new book, Practice Resurrection: A Conversation on Growing Up in Christ. In this work, Peterson has his readers contemplate the message of Paul’s letter to the Ephesians to help us learn what it means to, “grow up to the full stature of Christ.”

This is the final book in Peterson’s “Conversations on Spiritual Theology” series. Each book is deeply insightful and well worth reading. The other four are:

  1. Christ Plays in Ten Thousand Places: A Conversation in Spiritual Theology
  2. Eat This Book: A Conversation in the Art of Spiritual Reading
  3. The Jesus Way: A Conversation on the Ways that Jesus Is the Way
  4. Tell It Slant: A Conversation on the Language of Jesus in His Stories and Prayers

I plan to put up several posts on what Eugene Peterson has to say in Practice Resurrection. I hope you will join the conversation.

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January 30, 2010 by Chaplain Mike

Chaplain Mike posts today’s Open Mic question on behalf of the iMonk, Michael Spencer.

When I received this from Michael and was asked to post it, it reminded me that, often in my work as a hospice chaplain, I read the Psalms for my patients. However, I usually edit my readings. Why? The psalm Michael asks us to consider is a prime example.

Psalm 139 is a perennial favorite for Christians. Who doesn’t love the poetic picture it paints of God’s intimate knowledge and care of his people? Who doesn’t rejoice in its reassurance that we will never be without God’s presence? that he is constantly thinking of us and active in providing for us and protecting us?

But…but…

I guarantee you that I don’t read verses 19-22:

O that you would kill the wicked, O God,
and that the bloodthirsty would depart from me—
those who speak of you maliciously,
and lift themselves up against you for evil!
Do I not hate those who hate you, O Lord?
And do I not loathe those who rise up against you?
I hate them with perfect hatred;
I count them my enemies.

Why don’t we feel comfortable reading these verses?

Why do we feel compelled to “pick and choose” when we read the psalms?

Why do our minds try to justify or filter out such phrases as “I hate them with perfect hatred”? And what does a statement like that mean anyway?

How do we understand these imprecations in the light of other Scriptures, like the Sermon on the Mount, that say plainly, “love your enemies and pray for those who persecute you”?

The mic is yours. Use it thoughtfully and let’s have a discussion about this.

January 28, 2010 by iMonk

In our continuing discussion on issues related to the Scriptures, Chaplain Mike re-runs this classic IM post today. (from Dec, 2008)

Hey look! If you read carefully, you will even find another “Bible = loaded gun” metaphor!

Oh. We’re not talking about interpreting the Bible? Well….I am, so deal.

I usually just don’t say anything when I hear Biblical interpretation leave the road and head for the ditches. But doggone it, there’s some fairly basic stuff here that could be very helpful to those of you who genuinely love the Bible.

So in no particular order…

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January 10, 2010 by Chaplain Mike

I heard it again in church today. Last week, it was in our church bulletin, used to announce a youth mission project. It is the poster passage for all manner of missions and social justice ministries. How can you go wrong with a text that epitomized Mother Teresa, the very Scripture by which she herself defined her own ministry?

You know it. The last day. The final judgment. The Son of Man seated on his throne in judgment. All nations gathered before him. Sheep and goats. Left hand, right hand. Those who inherit the kingdom. Those who hear the most horrifying words, “depart from me into the eternal fire prepared for the devil and his angels”.

What makes the difference?

“…for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.”

When did we do this?

“Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Matthew 25:35-40)

And so, as the pastor exhorted us this morning, Christians must have a “least of these” mindset. Like Jesus, who came to proclaim good news to the poor, release to prisoners, recovery of sight to the blind, and freedom for the oppressed (Luke 4:18), even so his followers must humble themselves to reach out to the neediest of our neighbors and serve them with the Savior’s love.

This passage is so stirring, so stimulating to the imagination, so sobering in its implications, that one cannot help but pause to take stock of one’s own life in its light.

Except…

Except that I am convinced we have it all wrong.

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January 4, 2010 by iMonk

path2Today Chaplain Mike revisits a classic IM article from Nov, 2009 about our human finiteness. In the light of iMonk’s own unexpected health problems, this article seems especially prescient and poignant.

The news story is strange and tragic. Three college softball players go for a night time drive in the country. On an unfamiliar road, they take a wrong turn and drive into a pond….and drown.

There was a day before. A day with no thought of drowning. A day with family and friends. Perhaps with no thought of eternity, God or heaven. There was a day when every assumption was that tomorrow would be like today.

(Note: My friend Gary passed on after I wrote this piece.) My friend Gary has been the night dean at our school for more than 20 years. His wife has been in poor health, but he has been a workhorse of health. He’s walked miles every day, eaten a vegetarian diet and always kept the rest of us lifted up with his smile and constant focus on the joy he took in his salvation. [Continue reading]

November 21, 2009 by iMonk

strangeThe comments to the three previous posts have featured a variety of responses and reactions to the idea of “Gospel-less” sermons, teaching, testimonies, etc. I am happy for those of you who are in churches where this is unthinkable, but I assure you that here in the Bible belt, this is not an illusion, particularly at the ground level of the most basic understanding of what is being said or proclaimed.

For example, it is not unusual for me to hear sermons with no specific reference to the scriptural, creedal or commonly articulated central ideas of the Gospel. God is generic. The Christian life is “living for God.” The mission of the Christian is either public morality or “being a good witness.” The Bible is a collection of proof texts.

The internet theological class usually is careful to be in a church where all the proper bases have been touched and the theological content is high. But for many other Christians, the Gospel content of a Joel Osteen or the Prosperity preachers seems quite appropriate. Osteen has even said that traditional Gospel content is offensive to what he is trying to do. One can listen to the prosperity preachers or culture warriors for weeks and not hear a clear, cogent articulation of foundational content. Moralism, legalism, cultural religion and shallow sentimentality prevail. [Continue reading]

November 20, 2009 by iMonk

jpI’ve been trying to emphasize the Gospel as the foundational content of the Christian life for many years. While I’ve worked at fresh articulations of the Gospel, there are a lot of familiar articulations of the Gospel that show up in my preaching and teaching with high school students and the adults in chapel and in my classes.

For example, these are four different Gospel articulations that I’ve used repeatedly in speaking and teaching. They are not definitions or creeds. They articulations that summarize and balance the content of the Gospel as I understand it. It’s language I want my hearers to hear frequently. Sometimes in phrases. Sometimes in whole sermons or lessons.

Announcement: The Gospel is the glad announcement that God himself, through Jesus, has done everything necessary to rescue his broken world and save its broken people from judgment and ruin. All persons are invited to believe this glad announcement, to be forgiven and to become a disciple of Jesus who is King and Lord. [Continue reading]

November 18, 2009 by iMonk

reachIn a recent sermon, I said that I was deeply concerned about the understanding of the Gospel that I hear among adult Christians and especially preachers. I was not just making noise. With every passing year, I’m amazed that the level of Gospel understanding seems to be lower and lower among Christian adults. This isn’t just a failure to hear the Gospel in the terms and definitions I prefer. No, it is an ever lowering articulation of the Gospel, a replacement of the Gospel with other concerns and, perhaps most distressing of all, a replacement and confusion of the Gospel-centered mission itself.

I expect that this emphasis on my part will not endear me to some people, mostly on grounds that I am failing to see the significance of things like moral issues, behavior change and political causes. I’ve come to the point that I realize a discussion of the Gospel is going to have a predictable shape:

1) We all know the Gospel. It’s basic.
2) Once you’ve preached or taught the Gospel, then you need to deal with other things.
3) If you are constantly trying to bring the Gospel to the forefront as the main concern, you’re missing the importance of things like behavior change and obedience. [Continue reading]

November 5, 2009 by iMonk

hbedUPDATE: We are still praying for Gary and his family. He’s still fighting. Your prayers are welcome.

The news story is strange and tragic. Three college softball players go for a night time drive in the country. On an unfamiliar road, they take a wrong turn and drive into a pond….and drown.

There was a day before. A day with no thought of drowning. A day with family and friends. Perhaps with no thought of eternity, God or heaven. There was a day when every assumption was that tomorrow would be like today.

My friend Gary has been the night dean at our school for more than 20 years. His wife has been in poor health, but he has been a workhorse of health. He’s walked miles every day, eaten a vegetarian diet and always kept the rest of us lifted up with his smile and constant focus on the joy he took in his salvation. [Continue reading]

October 23, 2009 by iMonk

openmicMark 10:46 Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road.47 When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”
48 “Be quiet!” many of the people yelled at him.
But he only shouted louder, “Son of David, have mercy on me!”
49 When Jesus heard him, he stopped and said, “Tell him to come here.”
So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50 Bartimaeus threw aside his coat, jumped up, and came to Jesus.
51“What do you want me to do for you?” Jesus asked.
“My rabbi,” the blind man said, “I want to see!”
52 And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.

Sunday’s lectionary lesson for the Gospel is a little “blah” as a preaching text. I’ve heard healing and miracle stories allegorized, turned into prosperity Gospel texts and used for every kind of questionable lesson on faith. I think we can do better.

I have some individual ideas, but none of them are really revving my preaching motor this week. So you take a swing of the bat.

What can we do with Mark 10:46-52 as a text for preaching the Gospel? Ideas. Illustrations. Applications. Themes. I’m open for suggestions.

September 6, 2009 by iMonk

openmic1UPDATE II: McKnight on Translation Tribalism.

UPDATE: Why the LCMS choose the ESV. I doubt that it was the Piper endorsement.

I have this nagging feeling that the English Standard Version isn’t as good a translation as I’ve previously thought.

My experience with the NLT has me in major regrets that I’ve got my students using the ESV, that there isn’t a cheap textbook version of the NLT, etc.

I’m using the NLT in preaching most of the time, but when I read the ESV for personal study, sermon preps, classes, etc…..something just isn’t right. I’m wondering if I’ve been “marketed.” That is, I’ve bought the impressive ESV marketing version of itself, but the translation isn’t living up to its own press.

Is it really clunky….and awkward? Do people really have problems reading it? Is it stylistically difficult? Does it do all of the things it accuses other translations of NOT doing? Is it just not up to its own press clippings? [Continue reading]

August 2, 2009 by iMonk

63Just a seed of some thoughts. Don’t have time to develop them. About to travel, etc. But maybe you can improve them.

Paul the Apostle, II Corinthians 1:3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. 5 For the more we suffer for Christ, the more God will shower us with his comfort through Christ. 6 Even when we are weighed down with troubles, it is for your comfort and salvation! For when we ourselves are comforted, we will certainly comfort you. Then you can patiently endure the same things we suffer. 7 We are confident that as you share in our sufferings, you will also share in the comfort God gives us. 8 We think you ought to know, dear brothers and sisters, about the trouble we went through in the province of Asia. We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it. 9 In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead. 10 And he did rescue us from mortal danger, and he will rescue us again. We have placed our confidence in him, and he will continue to rescue us. 11 And you are helping us by praying for us. Then many people will give thanks because God has graciously answered so many prayers for our safety. (New Living Translation)

The question and answer post gave me a lot of food for thought. One question was about my experience at Advance 09 and what I had to say to younger leaders after that conference. [Continue reading]

August 1, 2009 by iMonk

ADRIAN PREACHING-700806Note: Adrian Warnock preaches the Gospel. He also made a great picture :-)

In a few days, I’ll gather my chapel preachers together for our orientation to the preaching work of the year. As I do every year, I’ll tell them to preach the Gospel. I’ll hand out “Two Ways To Live” and talk about the difference between preaching morality and preaching the Good News of Jesus.

Most of these men know and understand my burden that our students, many of whom we will only have for a year, get a clear and Biblical presentation of the Gospel throughout the year. They may consider me a bit of a “Johnny One Note,” but they want our kids to hear the Gospel as well. All of us, however, will use some of our preaching time to emphasize other messages in the Bible: moral lessons, character qualities, lessons to apply while a student, relationship wisdom, etc.

As important as it is to preach the Gospel, the fact is that there is more than the Gospel in the scriptures. When we are in the business of teaching the scriptures, we need to know how to preach the Gospel, and how to preach it from anywhere in the scriptures. But we also need to know how to preach what is NOT the Gospel, but is still of value. [Continue reading]

July 27, 2009 by iMonk

preacherNOTE: Despite the fact that this post is law, you should still read it :-)

I want to talk about a specific problem in preaching and teaching: the problem of preferring law over Gospel.

I consider the primary problem with preaching and teaching in my Southern Baptist tradition these days to be an obsession with (or addiction to?) preaching the “law.” To put it mildly, it’s brutal out there. In many churches and ministries, you’re getting clubbed into putty with the law and hearing slightly less Gospel than what you’d get in fifteen minutes of country music, all courtesy of a preacher who has no excuse not to know better.

I’m using the simple Lutheran “law/Gospel” division here: all of scripture is either what God commands/demands under penalty or what he promises/provides freely by grace. This is law and Gospel. “Do” or “Done.” Moses or Jesus. God the accountant older brother or God the Father of the Prodigal. Advice or announcement. Sinai or the cross. Threat or comfort. Blessing or curse. You do it or else. God did and praise.

If you get this, Luther said, you are a theologian even without the degree. So if you don’t know this, learn it, and if ou learn it, use it. Go to New Reformation Press and get you some Rod Rosenbladt or, if you’re up for it, the book by Walther. (Lutherans can make suggestions for the rest of us on this.) [Continue reading]

July 25, 2009 by iMonk

rpnt6: 9 Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10 or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 11 Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God. -Paul the Apostle, First Letter to the Corinthians

I’ve always been encouraged that there is so much discussion of the Gospel in the Christian blogosphere, but I’ve been disappointed where most of that discussion has focused. I’m sure there’s a great need to clarify the differences between Piper and Wright on the nature of justification, but I doubt that the church on the corner has many people walking in the doors who particularly care. (Oh, I know that the theologians among us can tell us why they should care, but the theological class has never suffered from a lack of confidence in the significance of their particular areas of interest, yours truly included.) [Continue reading]