August 15, 2016

Mondays with Michael Spencer: August 15, 2016

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WHO HAS A PROBLEM WITH GRACE?

Glad you asked.

Christians who feel responsible for the “growth” of other Christians. When I was a youth minister charged with turning the rug rats into good little Southern Baptists, my “Grace to Works” ratio was about 10/90, i.e. I talked about grace about ten percent of the time, and rattled on about how everyone was supposed to behave decently ninety percent of the time. Yeah, what Jesus did was great, but what did you do last Friday night? Hmmmmm? That’s the real deal. Yuck. (Sorry to all the legalists I produced. Forgive me, for I knew not what I was doing.)

Pastors who want people to _____________ (fill in the blank with dozens of major church projects). The great appeal of preaching obedience and duty is that it seems to be the best way to get people to do all the stuff that has to be done in a church. Grace is icing and decoration to these people. Obedience is bricks and concrete.

If you’ve ever been around a pastor who has descended to the depths of harping and nagging to get a few bucks in the plate and a Sunday School teacher for the middle school boys, then you know why I am writing this essay. Many pastors don’t think grace preaching will keep their machine running. They may be right. Maybe they ought to look at their machine. On the other hand, I Corinthians 15:10 says, “But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.” Anyone believe that?

Parents who want their kids to be Christians, and also look and act like it…..whatever that means. Grace as a way of parenting? You gotta be kidding? No. I’m not kidding. Parents need to give up the idea that God is the big stick who is going to bully you if you don’t get rid of that nose piercing. I work at a school with the children of Christian parents. A lot of those parents are worried that their little Joey isn’t going to be a worship team member and might not make it to the mission trip this year. So they’ve brought out the rules, the law, the consequences, the shrinks, the medications, the exorcists, the high pressure tactics and the Christian school with lots of rules.

Guess what? Joey’s not turning out according to plan. He’s hanging out with his goth friends, who say their strong point is that they really accept people without prejudging them on appearance and performance. Sound vaguely ironic? Yep–parents handing out rules, and peers talking their version of grace.

Of course, God is the original grace parent, and the Bible describes the rocky ride He had with his kid, Israel. He never let go, He held him and He loved him through the rough times. Israel saw his angry side, but they met his grace over and over, too. Sometimes they recognized it, sometimes they crucified it. But God eventually got what every parent wants–offspring who love him from a grateful, faithful heart. (Of course, he cheated. He made it happen.) It’s just that along the way, God showed that he had to go beyond the power of the rules–and he had good rules. God used the power of grace to win the battle so many parents are trying to win with little grace and much law.

Christians who equate grace with weakness, permissiveness and excessive leniency. Try this one out at any gathering of evangelical Christians: “Once you are justified by faith, you can do what you want. And if you want to do all the things you did before you knew Jesus, then you just don’t get it.” (Gasp) You’ll immediately notice that some Christians want it very clear that you can’t expect to be saved by grace if you don’t live right. Straighten up and fly right, and you’ll get to heaven. Oh yeah….by grace. Grace has become just a codeword for works in a lot of evangelical minds. The point to see here is that we tend to get anxious about the way God is doing things. If he starts getting all overly generous on us, we want to call him off to the side and see if we can’t add a few rules and expectations in there so WE feel better. God, of course, isn’t changing anything because we’re nervous, but he’s not stopping us from putting out our own versions of the Gospel either. Unfortunately.

Christian young people, who have been brought up in the battle for the moral high ground in our culture wars. Young people are told from birth to be good and do good. They live with rules, grades and expectations. Those who are successful in keeping those rules and meeting those expectations often find grace to be difficult to accept. To them, grace can seem like a covering for evil. They usually think that when the grace talk is over, the behavior is going to be bad, and Christian young people are usually most careful in the area of distinctive and different behavior.

Christian young people who have made different moral choices than the majority may truly not see the wonder of grace. They haven’t sinned enough. Or to be more exact, they don’t see the outrage of their own sins clearly. The foundation of morality their parents and teachers built in their lives may make it difficult to see their own sinfulness honestly. The culture war focus that rages around Christian young people puts unusual emphasis on making choices and “being righteous.” It’s not at the exclusion of the Gospel, but it’s often at the expense of the Gospel.

Most people with “Christian” books in their hands. What you can do, not what God has done, is the great theme of most of what is published and recorded in the evangelical world. Grace writers and poets stand out like lighthouses in a sea of mediocre legalism and do-it-yourself religion. Grace is an endangered species, and we all need to celebrate and promote any writer who truly, passionately communicates grace. This isn’t a matter of theological labels. We can quibble about the footnotes some other time. No matter who they are, when they wrote or where you find them, applaud, buy and give away the grace writers and artists. The beauty of what they are saying needs to be heard in a church choking on legalism, moralism and timidity about the Gospel.

Pic & Poem of the Week: August 14, 2016

Into the Woods

Into the Woods

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• • •

For is there a thought in the wide world so sweet,
As that God has so cared for us, bad as we are,
That He thinks of us, plans for us, stoops to entreat,
And follows us, wander we ever so far?

From The Remembrance of Mercy
by Frederick William Faber

Saturday Ramblings: August 13, 2016

Complete Rambler

Welcome to Saturday Ramblings for August 13, 2016.

Since we looked at the restoration of Elvis’s BMW last Saturday, it made we think, “Surely I can find some pictures by someone who restored an old Nash Rambler!” And that’s when I found Dave Simley’s post, showing how he brought a 1953 Nash Rambler Custom Convertible back to life. It’s a good read, with lots of great pictures, a few of which we’ll show you here today.

While on a hunting trip in Montana, Dave spotted an old car behind a building on the edge of Glasgow. When he went back the next year, he contacted the owner and, after assuring him he was buying the car to restore it, bought it for $1000. He picked it up in the spring of 2009, took it home to Fargo, and worked on it for several years. You can see the finished result above — a real beauty. Below you can see a few of the photos he took as the work proceeded.

Original car as found sitting in Montana complete with bullet holes in the door

Original car as found sitting in Montana complete with bullet holes in the door

Back in Fargo, the work of dismantling the car begins

Back in Fargo, the work of dismantling the car begins

Reassembled and almost ready for paint

Reassembled and almost ready for paint

New interior complete

New interior complete

Waiting for hubcaps, with the Continental kit on the back

Waiting for hubcaps, with the Continental kit on the back

Great work, Dave! I admire those with the talent, skill, and patience to take on projects like this and bring them to completion.

Looks like a great little car in which to take a ramble. Let’s go!

• • •

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TWO NAMES RISE TO THE TOP

In the Rio Olympics, two American individuals gained extraordinary attention and acclaim this past week: Michael Phelps and Simone Biles. Both have people talking about them in “best ever” terms after their achievements.

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Phelps’s tally of medals as of this writing? — 4 golds in Rio, 22 golds in his career, 26 Olympic medals overall. Barry Svrluga of the Washington Post writes of him:

He is a graybeard in swimming terms, someone who could gather people round and tell stories of how things once were. Yet he touched the wall and won the 200-meter individual medley Thursday night at Olympic Aquatics Center, and when he did the result of a race that might have been considered in question only two minutes earlier was instead etched on the granite tablet where all of Phelps’s accomplishments seem to be recorded, because they are all historic.

Dmitri Lovetsky/AP Images

Dmitri Lovetsky/AP Images

As for Simone Biles, Katy Waldman at Slate writes:

Saying Simone Biles was “the favorite” to win the women’s individual all-around competition at the 2016 Olympics is like saying the Earth is favored to rotate around the sun. At an elfin 4-foot-8, Biles towers above every other gymnast like a glittery skyscraper. The 19-year-old American came to Rio having racked up three consecutive world championships. Her seemingly effortless performances in qualifying and the team finals—where she led the U.S. to gold by a comical margin of more than eight points—solidified her status as an athlete apart.

In replying to those who tried to compare her to other Olympic athletes, she said, “I’m not the next Usain Bolt or Michael Phelps,” she said. “I’m the first Simone Biles.”

nash-logoHERE’S A BUDDING SUPERSTAR OF SPIRITUALITY

Jalue Dorjee, now 9 years old and preparing to embark on an epic adventure, is believed to be no ordinary boy.

portland-press-herald_3608851The Minneapolis Star-Tribune wrote about Dorjee when he was a 4-year-old:

According to the highest authorities of the Tibetan Buddhist order, he is the reincarnation of the speech, mind and body of a lama, or spiritual guru, who died in Switzerland six years ago. Jalue is said to be the eighth appearance of the original lama, born in 1655.

His discovery in 2009 is considered an honor and a blessing for his working-class parents. But it comes with a hefty price. Jalue (pronounced JAH-loo) is their only child — their everything. This week, he turns 5, a critical marker on his predestined path. In just five more years, he will leave the familiarity of his parents’ home in Minnesota to live and study in a monastery in India.

A series of dreams and divination practices led his parents and Tibetan Buddhist leaders to conclude that Jalue was indeed a tulkus (a reincarnated lama). On Jan. 6, 2009, a letter arrived bearing the seal of the the Dalai Lama, officially recognizing the boy as the reincarnation of the lama known as Taksham Nueden Dorjee. In a second letter, the Dalai Lama gave Jalue a formal lama name — Tenzin Gyurme Trinley Dorjee.

Jalue’s father says he realizes that he is raising a lama for the 21st century. A tech-savvy spiritual leader who can easily communicate with people in the West and East. Yet someone also fully versed in the wisdom and practices of Tibetan Buddhism and able to teach those concepts to others.

On a crisp fall morning, Jalue looks the part of a boy in two worlds. He practices reading Tibetan words, sitting on his lama chair at home. He is wearing a yellow “Highland Hawks” T-shirt and red flannel pajama bottoms, his favorite colors, and the ones that lamas wear exclusively.

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HOPE FOR THE HOMELESS IN SILICON VALLEY

It might not seem to fit the image, but more than 4000 people in San Jose, California have no place to call home. And San Jose tops the list of the state’s cities with homeless people living outdoors, about 70 percent. Ironically, Santa Clara County, where San Jose is located, also has the nation’s highest median household income; nearly half its residents earn more than $100,000 a year, mostly at high-tech companies such as Adobe, Cisco and eBay, which are headquartered in the city. (Google is nearby in Mountain View and Facebook is in Menlo Park.) San Jose’s median home price was $980,000 last year. And 16 percent of its residents are among the nation’s top earners.

Until two years ago, the nation’s largest homeless encampment was San Jose’s “The Jungle,” a 68-acre camp where more than 300 resident stayed until the city evicted them and barricaded the area. Now, Scott Wagers, a 50-year-old Disciples of Christ minister, and Robert Aguirre, a homeless advocate, make regular rounds in their beat-up RV called the “Mercy Mobile” to remote areas where many of the homeless have been exiled, delivering food, water, clothing, and other needed supplies.

Wagers and Aguirre know this is a mere band-aid on a serious problem. So, every chance they get, they bring people from the community along with them to make the plight of the homeless folks in their area better known. They have few good words to say about the tech giants and major companies who they feel are at least partly responsible for pushing lower and middle class people into poverty and have since mostly turned a blind eye to their desperate situations. But perhaps some are starting to take notice.

The behemoths may be slowly awakening to the reality. Last month, Facebook agreed to construct 1,500 new housing units, of which 15 percent will be reserved for low- and middle-income residents, regardless of whether they work at Facebook.

That’s just a drop in the bucket. But it’s a start.

Meanwhile, Wagers will continue his Mercy Mobile rounds.

He’s committed to giving the most politically powerless class of people in America a voice.

“I’m not a socialist or a capitalist,” Wagers says. “I’m a Christian. And this is shocking to me. What’s our role as Christians? ‘What you did to the least of these you did to me.’”

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TWO REPORTS: ONE HOPEFUL, ONE DISCOURAGING

I read two reports this week, the first of which caused hope to surge in my heart.

REPORT ONE: Despite the constant drumbeat of bad news from the media these days, relentlessly exposing us to violence and conflicts, Angus Hervey at Medium.com reports that, “We are experiencing one of the least discussed, yet most remarkable cultural shifts of all time: war, one of our species’ most abiding and defining social practices, is at its lowest ebb ever.”

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Source: Global Conflict Tracker (2016)

I encourage you to read the entire article, because this seems so counter-intuitive in a year when fear-mongering has almost become an Olympic sport. Here are a couple of paragraphs summarizing the data:

…as Joshua S. Goldstein and Steven Pinker point out in a recent Boston Globe editorial, our obsession with these stories blind us to a far greater truth. Outside the Middle East, war is effectively disappearing. In Nigeria, Boko Haram is on the retreat from many of its home terrories. In the Central African Republic, a newly elected government has brought genuine hope for lasting peace. In Ukraine, a shaky ceasefire is holding despite partial flare ups. We have short memories too. We forget about the wars that ended recently in Chad, Peru, Iran, Sri Lanka, India and Angola and have forgotten earlier ones from a generation ago in places like Greece, Tibet, Algeria, Indonesia, Uganda, Ethiopia and Mozambique that killed millions of people.

The world was a far more dangerous place when you were born. Death tolls from wars in the 1970s and 1980s were 4–5 times higher than they are today. We are, despite reports of religious and political insurgencies, despite high-profile terrorist killings and unrest in various corners of the globe, living in the most peaceful era of our species’ existence. The world is getting less violent; we’re just more aware of the violence that happens, thanks to the mass availability of information. And unfortunately, the media and our politicians use that information to make it look as though we’re doing worse than we actually are.

The second report I read was not so sanguine.

REPORT TWO: From two articles, one in Esquire magazine, the other in The New Yorker

landscape-1470863306-baltimore2In Baltimore, a city that is 63 percent black, the Justice Department found that 91 percent of those arrested for discretionary offenses like “failure to obey” or “trespassing” were African-American. Blacks make up 60 percent of Baltimore’s drivers, but they account for 82 percent of traffic stops. Of the 410 pedestrians who were stopped at least 10 times in the five and a half years of data reviewed, 95 percent were black.

And that’s just the top line.

Not only are the numbers staggering on their own, but the report makes clear that the numbers the BPD reported have all the legitimacy of a floating crap game. For example, in 2014, the BPD recorded 124,000 stops but an in-house audit found that officers finished 37 reports out of a sample group of 123 stops. The corruption runs so deep beneath the numbers that it appears that there isn’t anything there except the corruption.

The New Yorker piece reminds us this is not the problem of one lone city. “But the most striking part of the report on Baltimore is the extent to which it is interchangeable with the reports on race and policing that have come out of Chicago, Cleveland, Ferguson, and Newark in the past two years. The reports were most often the product of a particular outrage that had initially been met with official denials or understatements, and then with grudging acknowledgment of wrongdoing, followed by a federal examination of what went wrong.”

nash-logoWAY, WAY, WA-A-A-Y BEFORE COLUMBUS DAY

Ok, so we have evidence that humans were present in South America nearly 15,000 years ago.

We also know that a land corridor was formed when huge ice sheets melted in western North America at about the same time, opening up a possible migration route from Siberia through to Alaska and into the continental interior. So people came over the Bering Land Bridge during that time and began to settle the Americas, right?

ajhewsdb9s04ykz1pabnHold on. Not so fast. An international team of researchers led by Eske Willerslev from the Natural History Museum of Denmark has concluded we have our math wrong.

You see, here’s the problem. Even though the land corridor opened up in that time frame, it remained free of vegetation and animals for thousands of years and was thus unable to sustain a human migration until around 12,600 years ago.

This means they must’ve taken another route—and that route was likely along the Pacific coastline. These early North Americans made their way past the ice sheets by either walking along the ice-free sections of the coastal beaches, or more speculatively, by sea travel. Importantly, the authors of the new study say the ice-free corridor could have still been used as a migration route by other Asian settlers, particularly the Clovis people who entered North America between 13,400 to 12,800 years ago.

…This research suggests there could have been two separate migration thrusts into North America, the first along the Pacific coastline around 15,000 years ago, and the second one when the ice-free corridor became habitable and human-friendly, around 12,600 years ago.

But this new data presents another intriguing possibility. Perhaps there was only one single migration wave along the West coast, but once the ice-free corridor became habitable, these early settlers started to make their way northwards through the corridor all the way back into Alaska.

To be sure, this discussion will be continued…

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MAN, DID GAYE CLARK RAISE A RUCKUS!

In case you didn’t hear about it, Gaye Clark recently wrote an article for The Gospel Coalition called, “When God Sends Your White Daughter a Black Husband.” (Although she took down the piece, you can still read it at this link.)

Marriage_FeatureClark had good intentions and thought she was being open-minded, but, man did she raise a ruckus! Although I would not call her piece “racist,” I do think it displays a certain tone-deafness (a critique others offered as well) and an assumption of white perspective and privilege that just did not come off well.

In the aftermath, I think things were handled fairly well. To Clark’s credit, she removed the article and expressed her regrets. To TGC’s credit, they addressed some lessons they recognized needed to be learned from this experience.

TGC editor Jason Cook (who is black) held a podcast discussion in which he admitted TGC could have done things differently. The Washington Post summarizes his acknowledgments:

First and foremost, Cook said, the site would have been better off inviting Glenn’s mother to co-author the piece to bring in perspectives from both families and both races.

Cook also acknowledged readers’ concerns about Clark coming off as a “white hero,” saying it “probably wasn’t the best for the main discussion of such sensitive issues.”

“There are a lot of things we could have done better, and we’re going to learn from this,” he said. “We hear our brothers and sisters, and we respect that.”

nash-logoTODAY IN MUSIC:

We cannot talk about the Olympics in Rio without sampling some Brazilian music, which is an integral part of the host country’s culture.

The New York Times published a good article to help us do this: “The Essentials of Brazilian Music for Olympic Listening.” I encourage you to take some time this weekend to go to the article, where you can enjoy listening to the music they call “casual and seductive on the surface, ingenious and multilayered within….”

For our part here at Internet Monk, I couldn’t think of a better way to celebrate the music of Brazil than by posting a video of the incredible Gilberto Gil, one of Brazil’s most influential musicians of the past 50 years.

You can read an overview of Gil’s story HERE, a story not only of music, but also of social activism and political involvement in his beloved country.

Samba!

Rob Grayson: Metaphysical Jesus

Note from CM: In the light of some of the excellent discussions we've had this week, I thought this piece from our friend across the pond, Rob Grayson, would fit in nicely. Here are some good thoughts to encourage a Jesus-shaped … [Continue reading...]

What is unique about the “Christian Life”?

Yesterday, in our discussion about James, Rocky asked some good questions about distinctions that are sometimes made between Christians and non-Christians and how that doesn't always make sense to him. Christians are called to do … [Continue reading...]

Wednesdays with James: Lesson Ten

Wednesdays with James Lesson Ten: The Old "Faith & Works" Debate -- Completely Unnecessary We continue our study in the central section of the Epistle of James today. In the body of this encyclical, the author takes up the … [Continue reading...]

Another Look: Luther on Good Works

For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. • Galatians 5:2, NRSV For Christ at the last day will not ask how much you have prayed, … [Continue reading...]

Mondays with Michael Spencer: August 8, 2016

Note from CM: One of the chief characteristics of Michael Spencer’s life, ministry, and writing was his emphasis on grace. On Mondays for a season, we are drawing from his writings on the subject. • • • For me, the Gospel itself … [Continue reading...]

Pic & Poem of the Week: August 7, 2016

(Click on picture for larger image) • • • Sonnet Forty I understand that matter can be changed To energy; that maths can integrate The complex quantum jumps that must relate The fusion of the stars to history's page. I … [Continue reading...]

Saturday Ramblings: August 6, 2016

Welcome to Saturday Ramblings for August 6, 2016. We're going to upgrade from our standard Rambler today to show you a great pic of Elvis Presley's 1957 BMW 507, now restored to its original glory (and perhaps beyond). Top … [Continue reading...]